Against self-expression
Saturday, February 13th, 2021Today, on a Zoom call, David Thomas of Pere Ubu was saying again that “self-expression is evil.” He said it twice — once, 30 years ago, in a television interview that a couple dozen of us were now watching with him, and again, afterward, to us. And of course many other times over the years in other interviews.
Thus the answer to why in its 45-year history Pere Ubu has recorded almost no love songs.
This served as a reminder that this tough-mindedness is part of why I could never cozy up to the singer-songwriter movement of the 1970s, but instantly sutured myself onto Pere Ubu 35 years ago when I first heard them.
But before I go on let me be careful not to ascribe to David, whose work I admire tremendously, opinions that are mine and not his. Whatever he means by “self-expression” may not be what I mean by “self-expression.” I generally mean that baring one’s soul through art is not in and of itself interesting; a few drinks with a friend at a pub would sort that out better. Doing it through what you think is art is actually quite boring — as evidenced by the sort of poem that used to appear in Reader’s Digest, and also by countless high-school journals, including mine, in which I endlessly pined for girls in ways that still embarrass me, 40 years later, because I can’t forget my own adolescent weakness.
If you’re lucky, people will be interested in your art. If they were primarily interested in you, you’d be a reality TV star.
And that’s the way it should be for artists. Art first. Confession and “self-expression” never.
I’ve worked with hundreds (and hundreds) of playwrights over the past 30 years. And, of course, actors and directors and scenic designers and musicians and visual artists and choreographers and so forth. I take it for granted that they’ve all had hurtful childhoods — some of them actually hurtful, some of them a hurt of their imagination (which doesn’t make it any less real). Even after all these years, while I like almost all these people and am glad to know them, I find it hard to get worked up about their personal pain. By its nature it’s so self-involving that it just can’t be interesting. How interesting can childhood trauma be, if everyone’s had some version of it? Childhood trauma isn’t unique — it’s universal.
Art, on the other hand can be profoundly interesting when people put their hurt into it in service of the work. I’m not sad to say that I can’t get moved by the early death of John Lennon’s mother — but him screaming about it on Plastic Ono Band certainly gets my attention and approval. That isn’t self-expression, that’s art that includes self-expression. (And, anyway, was Julia’s death bad luck for him — or was it what he needed to become a Beatle? We should note that Paul McCartney also lost his mother in his childhood.) We know almost nothing about Hieronymus Bosch’s life, but I know all I need to know from his paintings, and I can assume that some of him is in there, even though they were painted on commission.
That’s how it should be.
If the art is interesting, the self that comes through that art is interesting. Art that serves as self-expression is best kept with your middle-school participation trophies, forgotten in a closet filled with such clutter.
In the other practice, self-expression is presented on a platter, a la those mawkish TV romances made for dowagers. Most of the explicit self-expression I see in would-be art is handed to us as confession. Confession and sharing are antithetical to conflict, and it’s conflict that makes art powerful. What are those classic three storylines? Man versus man; man versus nature; man versus himself. Note that each of those has a “versus.” On the other hand, when a character sits down and earnestly tells another character how sad she feels, you can feel the play sink like the House of Usher. This is why for years in my writing workshop, I’ve railed against plays whose central story is this: “Grandma’s dying, and I feel sad.” Well, that’s you. How do we in the audience feel about it?
Pere Ubu, meanwhile, has achieved 45 years of powerfully moving work that is utterly devoid of sentimentality. Is it filled with feeling? Absolutely. Does it elicit feelings in the audience? Of course. The staying power of the music, and the thrill it engenders in its adherents, provide testimony to that. So too is attending a live show and seeing the impact of the music on all those assembled; there is a charge in the air, every time. But none of it is saccharine, none of it is handed to you, and none of it asks you to crank up emotions you don’t have. Like all great art, Pere Ubu respects the work too much for that. It would be degrading to stoop to mawkishness.